Ramakrishna Quotes

Best 110+ Ramakrishna Messages, Quotes, and Images

If you first fortify yourself with the true knowledge of the Universal Self, and then live in the midst of wealth and worldliness, surely they will in no way affect you.

If you first fortify yourself with the true knowledge of the Universal Self, and then live in the midst of wealth and worldliness, surely they will in no way affect you.

As the shell, the pith and the kernel of the fruit are all produced form one parent seed of the tree, so from the one Lord is produced the whole of creation, animate and inanimate, spiritual and material.

As the shell, the pith and the kernel of the fruit are all produced form one parent seed of the tree, so from the one Lord is produced the whole of creation, animate and inanimate, spiritual and material.

As for myself, I look upon all women as my Mother. This is a very pure attitude of mind. There is no risk or danger in it. To look upon a woman as one's sister is also not bad. But the other attitudes are very difficult and dangerous. It is almost impossible to keep to the purity of the ideal.

As for myself, I look upon all women as my Mother. This is a very pure attitude of mind. There is no risk or danger in it. To look upon a woman as one's sister is also not bad. But the other attitudes are very difficult and dangerous. It is almost impossible to keep to the purity of the ideal.

As a boy holding to a post or a pillar whirls about it with headlong speed without any fear or falling, so perform your worldly duties, fixing your hold firmly upon God, and you will be free from danger.

As a boy holding to a post or a pillar whirls about it with headlong speed without any fear or falling, so perform your worldly duties, fixing your hold firmly upon God, and you will be free from danger.

Sunlight is one and the same wherever it falls; but only a bright surface like that of water, or of a mirror reflects it fully. So is the light Divine. It falls equally and impartially on all hearts, but the pure and pious hearts of holy men receive and reflect that light well.

Sunlight is one and the same wherever it falls; but only a bright surface like that of water, or of a mirror reflects it fully. So is the light Divine. It falls equally and impartially on all hearts, but the pure and pious hearts of holy men receive and reflect that light well.

Imagine a limitless expanse of water: above and below, before and behind, right and left, everywhere there is water. In that water is placed a jar filled with water. There is water inside the jar and water outside, but the jar is still there. The 'I' is the jar.

Imagine a limitless expanse of water: above and below, before and behind, right and left, everywhere there is water. In that water is placed a jar filled with water. There is water inside the jar and water outside, but the jar is still there. The 'I' is the jar.

Wisdom leads to unity, but ignorance to separation.
So long as God seems to be outside and far away, there is ignorance.
But when God is realised within, that is true knowledge.

Wisdom leads to unity, but ignorance to separation. So long as God seems to be outside and far away, there is ignorance. But when God is realised within, that is true knowledge.

It is very pleasant to scratch an itching ring-worm, but the sensation one gets afterwards is very painful and intolerable. In the same way the pleasures of this world are very attractive in the beginning, but their consequences are terrible to contemplate and hard to endure.

It is very pleasant to scratch an itching ring-worm, but the sensation one gets afterwards is very painful and intolerable. In the same way the pleasures of this world are very attractive in the beginning, but their consequences are terrible to contemplate and hard to endure.

The sun can give heat and light to the whole world, but he cannot do so when the clouds shut out his rays. Similarly as long as egotism veils the heart, God cannot shine upon it.

The sun can give heat and light to the whole world, but he cannot do so when the clouds shut out his rays. Similarly as long as egotism veils the heart, God cannot shine upon it.

Only two kinds of people can attain self-knowledge: those who are not encumbered at all with learning, that is to say, whose minds are not over-crowded with thoughts borrowed from others; and those who, after studying all the scriptures and sciences, have come to realise that they know nothing.

Only two kinds of people can attain self-knowledge: those who are not encumbered at all with learning, that is to say, whose minds are not over-crowded with thoughts borrowed from others; and those who, after studying all the scriptures and sciences, have come to realise that they know nothing.

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Love opens all doors, no matter how tightly closed they may be, no matter how rusty from lack of use. Your work is to bring unity and harmony, to open all those doors which have been closed for a long time. Have patience and tolerance. Open your heart all the time.

Love opens all doors, no matter how tightly closed they may be, no matter how rusty from lack of use. Your work is to bring unity and harmony, to open all those doors which have been closed for a long time. Have patience and tolerance. Open your heart all the time.

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For seeing brahman (realising the self) one has to give five things, (i.e. surrender five things) (1) five pranas (vital forces), (2) five senses (five of action and five of perception), (3) mind, (4) intellect and (5) ego. this path of brahma-jnana of self-realisation is ‘as hard as to tread on the edge of a razor.

For seeing brahman (realising the self) one has to give five things, (i.e. surrender five things) (1) five pranas (vital forces), (2) five senses (five of action and five of perception), (3) mind, (4) intellect and (5) ego. this path of brahma-jnana of self-realisation is ‘as hard as to tread on the edge of a razor.

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That should be our desire and determination. I stay by the side of whoever repeats my name.

That should be our desire and determination. I stay by the side of whoever repeats my name.

Author: Sai Baba

I talk to Allah, I pray to him.

I talk to Allah, I pray to him.

Author: Shah Rukh Khan

Be sure that you go to the author to get at his meaning, not to find yours.

Be sure that you go to the author to get at his meaning, not to find yours.

Author: Salman Rushdie

Brahman is beyond mind and speech, beyond concentration and meditation, beyond the knower, the known and knowledge, beyond even the conception of the real and unreal. In short, It is beyond all relativity.

Brahman is beyond mind and speech, beyond concentration and meditation, beyond the knower, the known and knowledge, beyond even the conception of the real and unreal. In short, It is beyond all relativity.

Author: Ramakrishna